164. Nagarjunian DisputationsA Philosophical Journey through an Indian Looking Glass
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Publisher: Sri Satguru Publications
Author: Thomas E. Wood
Language: English
Edition: 1995
ISBN: 9788170304678
Pages: 430
Cover: Hardcover
Dimensions: 21.5 cm x 14 cm
Weight: 580 gm
About the Book
Thomas E. Wood's work presents a thorough defense of the nihilist interpretation (NI) of Madhyamika philosophy, which has been long debated in Buddhist studies. For over 1500 years, Madhyamika philosophers have been viewed by many as absolute nihilists, particularly by scholars from traditions like Mimamsakas, Vedantins, Naiyayikas, Jainas, and even other Mahayanists. This view, though contested in recent times, is supported in this book, where Wood reasserts the nihilist position by showing that it better aligns with the Madhyamika writings than the non-nihilist interpretations (NNI) which have gained popularity since the mid-20th century.
The book elaborates on the philosophical foundations of the Madhyamika and explores key concepts such as emptiness (sunyata) and dependent origination, providing an insightful analysis of how these concepts challenge the understanding of nirvana and samsara. Through detailed argumentation, Wood explains why nihilism, in the context of Madhyamika, does not only make sense but is also deeply entrenched in Mahayana Buddhist thought.
Wood's scholarly work emphasizes exegetical analysis, showing that the Nihilist Interpretation (NI) is not only philosophically defensible but also provides a more accurate interpretation of the Madhyamika texts. It systematically critiques the counter-arguments of the Non-Nihilist Interpretations (NNI), offering a robust philosophical argument for emptiness as the logical culmination of early Buddhist anti-self doctrines.
For anyone interested in the deeper aspects of Madhyamika philosophy, this book provides a comprehensive defense of the nihilistic reading and explores critical insights into Mahayana Buddhism that continue to influence modern-day discussions in Buddhist philosophy.