Verbal Knowledge in Prabhakara-Mimansa: With Sanskrit Text
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Publisher: Sri Satguru Publications
Author: R.N. Sarma
Language: Sanskrit and English
Edition: 1990
ISBN: 9788170301943
Pages: 234
Cover: Hardcover
Dimensions: 23 cm x 14 cm
Weight: 380 gm
About the Book
Verbal Knowledge in Prabhakara Mimamsa offers a critical commentary on the Vakyarthamatrika from the Prakarana-Pancika, presenting a comparative analysis with other prominent schools of thought, such as Bhatta Mimamsa, Nyaya, Vedanta, and Vyakarna. This work exposes the original text piece by piece, critically analyzing its concepts and integrating elaborate notes and references. The book also includes the Index and text of the Vakyarthamatrika Vritti, making it an essential resource for scholars and students of Mimamsa philosophy.
About the Author
Dr. R.N. Sarma is a distinguished academic in the Department of Sanskrit at Guwahati University, specializing in Indian philosophy. His academic journey led him to a deep study of the Prabhakara Mimamsa system, particularly its treatment of verbal knowledge. He completed his Ph.D. at Gauhati University under the supervision of Dr. Ashok Kumar Goswami, and this work, originally his doctoral thesis, is a testament to his extensive research and insight into Prabhakara Mimamsa.
Preface
Dr. Sarma’s interest in Mimamsa philosophy began during his student years and culminated in this comprehensive critical study. Under the guidance of eminent scholars, his research developed into this insightful commentary, Verbal Knowledge in Prabhakara Mimamsa, which engages with Prabhakara’s theory of knowledge and his distinctions from other schools, especially the Bhatta Mimamsa.
Dr. Sarma acknowledges the invaluable guidance of his teachers and mentors, including Dr. Ashok Kumar Goswami and Dr. Mukunda Madhava Sharma, whose suggestions shaped this work.
Introduction
Indian philosophy is classified into two broad categories: Astika (Orthodox) and Nastika (Heterodox). The Purvamimamsa system, initiated by Jaimini, has two main schools—Bhatta and Prabhakara, both providing unique interpretations. This book focuses on the Prabhakara Mimamsa, emphasizing its theory of verbal knowledge (Sabdabodha) and its distinctive contributions to Indian philosophy.
The Prabhakara school stands out for its fidelity to the original Mimamsa texts and its innovative theories like the Triputipratyaksavada (the theory of triple perception) and Akhyativada (the theory of error). Dr. Sarma compares Prabhakara’s views with those of other schools like Nyaya and Vedanta, providing a deeper understanding of Indian epistemology.
This book is indispensable for anyone studying Indian philosophy, especially Mimamsa and the Prabhakara school. It’s a valuable addition to philosophical libraries, providing clarity on verbal knowledge, theories of perception, and the interplay of different schools of thought in ancient India.
            
      
        